Reaching Forgiveness on Friday

Reaching Forgiveness on Friday
عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ: «مَنِ اغْتَسَلَ؟ ثُمَّ أَتَى الْجُمُعَةَ، فَصَلَّى مَا قُدِّرَ لَهُ، ثُمَّ أَنْصَتَ حَتَّى يَفْرُغَ مِنْ خُطْبَتِهِ، ثُمَّ يُصَلِّي مَعَهُ، غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ الْأُخْرَى، وَفَضْلُ ثَلَاثَةِ أَيَّامٍ

 'From Abu Hurairah radhiyallahu'anhu, the Prophet sallallaahu' alaihi wa sallam said, "Whoever shower then went to Friday prayers and then he was doing prayer as much as he can do then he was silent (listen to the Khutba) until preacher completing Khutba then he running prayer with him, will be forgiven his sins between that Friday with another Friday plus three days. '"(Narrated by Muslim, see Sharh Muslim [4: 169])

The great Hadith contains pearls of wisdom, such as:
1. Virtue showers Friday (see Sharh Muslim [4: 169]). Ibn Abd al-Barr said, "I do not know, some scholars state that bathing Friday as a matter of obligatory / mandatory except Zhahiriyah scholars. They oblige it and consider a person who accidentally left it, including the class of people who engage in immoral to God. Nevertheless they are still assessing the legitimate people to attend Friday prayers without a shower before ... ".  One of the strongest arguments were considered to indicate that the shower Friday not mandatory is Samurah bin Jundab radhiyallahu'anhu hadith, the Prophet sallallaahu 'alaihi wa sallam said, "Whoever ablution on Friday, then it's enough and well while anyone who bath then a shower is better. "(Narrated by Ahmad, ad-Darimi, at-Tirmidhi and he said this is hasan hadith, but the al-Hafiz Ibn Hajar said that this hadith has a flaw / gods, see Fath al-Bari [2 : 421].  

Ikrimah tell at one time most of the population of Iraq came to Ibn Abbas and asked, "O Ibn Abbas,whether the bath on Friday is compulsory? '. He replied, "Not. But it is cleaner and nicer and better for the bath. Those who did not had a shower then it does not matter ... "(al-Istidzkar [5: 31] Ibnu Hajar berkata "The hasan hadith"  namun menurut beliau riwayat lain yang lebih kuat dari Ibnu Abbas justru sebaliknya, lihat Fath al-Bari [2: 422]

Imam Malik was asked about the law of showers Friday whether he shall, then he replied, "It it was great, but not mandatory." (al-Istidzkar [5: 32])

2. It is advisable to do the absolute sunnah prayers two rakaat - two rakaat without limitation the maximum number of rakaat before the priest / khotib comes to preaching, (ie before the khotib climbed podium) this is the Shafi'i madhhab and the majority of scholars / jumhur (see Sharh Muslim [4: 169], see also al-Sunnah wal Fiqhi Wajiz fi Kitab al-'Aziz, 146)

3. Should quietly listen to khutbah (see Sharh Muslim [4: 169])

4. Speaking before the khutbah begins or (after the khutbah) before takbiratul ihram -toFriday prayer- is it does not matter (see Sharh Muslim [4: 169])  

5. The extent of the Almighty's forgiveness. Where God was pleased to forgive sins with cause righteous deeds that can be done routinely by a servant in every week. And it also shows how great our need for forgiveness and mercy, which therefore God makes a lot of reasons to be servants can achieve forgiveness from Him. O Allah, forgive us our sins ... 

6. Supreme virtue is only for those who believe and do paganism or idolatry that kept him out of the religion. Allah ta'ala has confirmed this in His word (which means): "It has been revealed to you and the prophets before you: when you commit syirik then it would have gone all amalmu and soon you certainly belonged to the losers." (QS. az-Zumar: 65)