Ulama disagree about the law menstruating woman entering the mosque. There are allowed and there is a ban. Opinions are closer to the truth is the opinion that allowing menstruating women entered the mosque. Among the arguments are:
First proposition: It is mentioned in Bukhari hadith history, that at the time of the Prophet sallallaahu 'alaihi wa sallam was a black woman who lived in a mosque. Meanwhile, there is no information that the Prophet sallallaahu 'alaihi wa sallam ordered the women to leave the mosque when the menstrual period arrives.
The second proposition: When the hajj, Aisha having periods. Then, the Prophet sallallaahu 'alaihi wa sallam ordered him to undertake any activity, as did the pilgrims, besides tawaf in the Kaaba. The side making the argument: The Prophet sallallaahu 'alaihi wa sallam only prohibits Aisha to tawaf at the Kaaba, and does not prohibit Aisha to enter the mosque. History is mentioned in Sahih Bukhari.
The third proposition: It is mentioned in Sunan Sa'id ibn Mansur, a valid sanad, that a tabi'in, Atha ibn Yasar, said, "I saw some companions of the Prophet (Shohabat) sallallaahu 'alaihi wa sallam sitting in the mosque, while there are junub between them. But, they perform ablution(wudhu) first. "Side understanding the proposition: Ulama Why the qiyas (qiyas: analogy) that the status junub with menstrual status; equally large hadats.
The fourth proposition: Narrated from Aisha radhiallahu 'anha that the Prophet sallallaahu' alaihi wa sallam used to say to him, "Bring me a prayer rug in the mosque!" Aisha said, "I'm menstruating." Prophet sallallaahu 'alaihi wa sallam said, "Verily, your menstruation is not in your hands. "(Hadith narrated by Muslim). Some scholars make this tradition as the argument about permitted menstruating woman entered the mosque.
The fifth proposition: There is no prohibition of menstruating women decisively to do not enter the mosque. Arguments as a reason for banning women entered the mosque can not be separated from two circumstances:
1. Not unequivocally demonstrate ban.
2. Isnaad is weak, so it can not be used as arguments.
wallahu'alam
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